Nomadism and the Family Against the Day

[The introduction to a current project:] There is something nomadic about Thomas Pynchon’s Against the Day (2006). While the novel, so far Pynchon’s longest, takes place in a specific context—the Progressive Era in America up to the chaos of World War I—it nonetheless moves back and forth across space—across America, the globe, and beyond, including

Studying the Cultural Libidinal-Political Economy

[A revised version of the “purpose of study” I sent out when applying for the PhD, written with the feedback of professors, friends, and family] I have taken a long and unusual route to decide what kind of work to do for the PhD. Partly this is due to my Third World background. Focused on

(Un)Conscious (Non)Correspondence

I’ve been hiding in the forest, in the woods. Up in the mountains. In the wild. I hadn’t gone back to town for some time now. Ryan, as I see, has taken care of this place. He proves, as always, responsible and competent. Ever mindful of the many unhomes that, fortunately or otherwise, we share.

The Prison and the Delinquent in the Carceral Continuum

[The "reformatory" of Mettray, north of Tours, France] [Continues "The Panoptic Society (of Surveillance)"] Despite (modal/technological) changes in the way that power is exercised—despite, that is to say, the (systemic/structural) change in the regime of power—one function/element remains central to society: namely, penality. This is true even of the panoptic society (of surveillance). The disciplinary

The Panoptic Society (of Surveillance (by the State Police)) Fulfills Economy (of (Disciplinary) Power)!

[The interior of Stateville Penitentiary in Joliet, IL, USA; Image from Superstock] [Continues "Individuality of Disciplinary Power"] The (intensive) Panopticon provided (the virtual modality of) disciplinary power an individualized mode of its exercise. In its efficiency and effectiveness—as is especially apparent in its adroit mechanisms (of normalization), (machinic) automation, and perfectibility—this particular manner in which

Individuality of Disciplinary Power: Recording, Excluding, Automatizing, Perfecting Machine

[Jeremy Bentham's prison design, the Panopticon] [Continues "The Art of Discipline"] (The exercise of) Disciplinary power transformed the regime of power, redistributed, as Foucault puts it, the “entire economy” of punishment and surveillance by which power is exercised (by the State in managing/controlling the social). In the process, (through its ways) a machine is constructed—a

The Art of Discipline: Ways and Means

[The Terracotta warriors] [Continues "Change in the Regime of Power"] Like any regime of power trying to reach its goal (the docile body), disciplinary power has methods specific to it, its unique way of proceeding. It also employs specific instruments to carry out these operations, to execute the procedure. Together, these methods (procedures + techniques

Change in the Regime of Power

[Jacques-Louis David's rendering of Napoleon's coronation] In Discipline and Punish, Michel Foucault traces the genealogy of social control, specifically the ways in which the State has disciplined (made manageable, kept in line, made to obey) its populace (usually by punishing)—whether in confronting criminality, disease, (preparation for) war, (economic) production, education, . . .—activities in general

(Deleuzian) Darwinian Evolution against (Conservative) Social Darwinism

[All citations, except the passing one from Brian Massumi, are from Manuel De Landa’s Intensive Science and Virtual Philosophy. Take note of the terminologies species, which refers to the class or genus that the organism, e.g. a particular animal, belongs to.] Despite Charles Darwin’s break with essentialist thinking–the kind of thinking that takes biological species

My desiring-machines are Working!

["Cross-pollination" from Cartoonstock] I don’t know if it was once again the feel of the big city in Berlin, or the weekend in Amsterdam that did it, but, if I’ve been worried about becoming-lone-wolf, I think it is safe to say for now that I can put those worries to rest. I am not completely