The Post-Political Response and the Splitting in Time

Tony Perez’s Cubao-Kalaw Kalaw-Cubao (1995) begins after a gruesome crime. Some terrible event—criminal rapes kid, criminal kills kid, cop chases criminal, criminal kills cop, criminal kills self (xii)—is briefly sketched in the prologue that serves as “a short history before the novel begins” (prologue title) (xii). The novel itself (separated by a section title, “Kid,

This Sex Which Is Not One

In “This Sex Which Is Not One” (an essay in the book of the same title), Luce Irigaray critiques the masculine conception of feminine/female sexuality and proposes descriptions that come from a woman. Irigaray explains that within female sexuality, an opposition is set up “between ‘masculine’ clitoral activity and ‘feminine’ vaginal passivity” in which “the

In Between and Outside, Difference and Dialectics

[Some of the PhD programs I applied to wanted to know more about my person and how it has shaped the kind of work that I do. This is the statement of “personal history and philosophy” I wrote in addition to the “purpose of study.”] I was born in cosmopolitan Manila, capital of the Philippines,

Studying the Cultural Libidinal-Political Economy

[A revised version of the “purpose of study” I sent out when applying for the PhD, written with the feedback of professors, friends, and family] I have taken a long and unusual route to decide what kind of work to do for the PhD. Partly this is due to my Third World background. Focused on

Relevance of Psychoanalysis to the Humanities

This is the second and final written part of my MA exam. In this part, I was asked to evaluate the relevance of Lacanian psychoanalysis to the study of the humanities. Issues that came up during the oral defense include the materiality of language in Lacan (as cited in an article where Lacan interprets that

(Un)Conscious (Non)Correspondence

I’ve been hiding in the forest, in the woods. Up in the mountains. In the wild. I hadn’t gone back to town for some time now. Ryan, as I see, has taken care of this place. He proves, as always, responsible and competent. Ever mindful of the many unhomes that, fortunately or otherwise, we share.

“But I thought I Knew Who I Was . . .?”: Desiring-Machines and the Deleuzi(o)n Subject

So: Who am I? (Either) Ryan or Aless? (Or) Aless or Ryan? And, isn’t it: / ? As it turns out, I am constituted by parts that connect (especially with alien parts, in all different sorts of connection, ones no I can really claim), that is, when they’re not saying No!, when they could, when

(Deleuzian) Darwinian Evolution against (Conservative) Social Darwinism

[All citations, except the passing one from Brian Massumi, are from Manuel De Landa’s Intensive Science and Virtual Philosophy. Take note of the terminologies species, which refers to the class or genus that the organism, e.g. a particular animal, belongs to.] Despite Charles Darwin’s break with essentialist thinking–the kind of thinking that takes biological species

The Oedipus Complex

[Nuclear Family by Dag Weiser] Sigmund Freud describes the beginnings of the mechanism he calls the Oedipus complex in The Interpretation of Dreams, although I am at a loss at the moment as to where he describes its resolution (If anyone can point me to the right direction, that would be much appreciated). In what

The Hylomorph and the Monster

[Michelangelo's The Creation of Adam] In contrast to Deleuze’s intensive ontology, you can look to the hylomorphic model (hylo meaning matter, morph referring to form): form imposed on matter, matter made to conform, form realized in matter, matter exemplifying form, thing corresponding to idea, person measured against standard. Think of Platonic forms, of which things