Subject Emerging from the Will to Power

[Wenzel Hablik's Sunset, Mont Blanc] In the second book of Thus Spoke Zarathustra, Friedrich Nietzsche has life confide to Zarathustra: Behold, [. . .] I am that which must always overcome itself. Indeed, you call it a will to procreate or a drive to an end, to something higher, farther, more manifold: but all this

An Image of Time (from Repetition) Part 2

[Continues part 1] [Image from the Spanish edition of Jorge Luis Borges' The Aleph] Deleuze clarifies that the past he is referring to in the second synthesis “is not the former present itself but the element in which we focus upon [that former present]” (80). Deleuze characterizes the former present (has been) as a particular

Society With Non-State Power

  [The Tupinambas; Image from wikimedia] In his provocative Society Against the State, Pierre Clastres draws from his ethnographic work to provide a theory of a society that, rather than developing into the state, operates directly against it. By ‘operating against’ I mean, following Gilles Deleuze and Félix Guattari’s reading of Clastres in A Thousand

Materiality of Discourses on Decolonization

[The Pintura of Chimalhuacán-Atoyac, an Amerindian "map"] Walter Mignolo’s The Darker Side of the Renaissance explores different practices of representation/expression (literature, history, cartography) and the way in which in their respective registers (language, memory, space) they have been shaped and utilized by the imperial power (Europe, Spain in particular) for its colonizing project (of the

Studying the Cultural Libidinal-Political Economy

[A revised version of the “purpose of study” I sent out when applying for the PhD, written with the feedback of professors, friends, and family] I have taken a long and unusual route to decide what kind of work to do for the PhD. Partly this is due to my Third World background. Focused on

Marx’s Method: Narrative

After Marx has laid out the model spatially, he repeats the gesture, as if to say, “Again, again, again . . . Let’s do it again.” But differently, in another way: [Salvador Dali's The Persistence of Memory] Model 2: “Narrative” Human beings, first of all (before they are even “able to ‘make history’”), “live” (the

Marx’s Method: Schematic

Karl Marx (with Friedrich Engels) lays out his method of revolutionary critique in The German Ideology. Not a professional philosopher (like Kant and Hegel, or Feuerbach) and more like an intellectual journalist absorbed in political economy committed to the Revolution, Marx, drawing from the philosophical currents of his day (Hegel’s idealism and Feuerbach’s materialism), nonetheless

The Progress of History According to Hegel

[Frederick II, enlightened Prussian monarch, conversing with Voltaire, French philosoph; Image from Beowulf's Tomb] In his succinct and accessible Hegel, Peter Singer explains the basics of Georg Wilhelm Friedrich Hegel’s philosophy. One of the key concepts discussed is the idea of the progress of history, or, better yet, of history as progress, i.e. of history

Foucault and Deleuze’s Complex Relation with Marx

I have just passed my comprehensive exam for my MA in Comparative Literature at Louisiana State University. The area of focus is critical theory, specifically Marxism, psychoanalysis, and Foucault and Deleuze. I thought I would pose my responses to the first two parts of the exam (the third and last part being the oral defense).

Regime of Signs

[A demagogue; Image from Teaching American History] What is a regime of signs? A semiotic machine, Gilles Deleuze and Félix Guattari state in A Thousand Plateaus. In “On Several Regimes of Signs,” they call Ferdinand de Saussure’s structuralist linguistic of the sign—the linguistic system that privileges the signifier and its signifying function—semiology—but one regime of