Homo Sapiens 10.1: Rational Complexity of Aggression

Fellows, Friends, and Others, I am sending another one of my reports from the field. As stipulated, I am using the species’ own mode of transmission, their own semiology—what is referred to in these parts as “language” (though, technically speaking, they use many “languages” organized in a similar way as a system (i.e. as “language”),

(Un)Conscious (Non)Correspondence

I’ve been hiding in the forest, in the woods. Up in the mountains. In the wild. I hadn’t gone back to town for some time now. Ryan, as I see, has taken care of this place. He proves, as always, responsible and competent. Ever mindful of the many unhomes that, fortunately or otherwise, we share.

“But I thought I Knew Who I Was . . .?”: Desiring-Machines and the Deleuzi(o)n Subject

So: Who am I? (Either) Ryan or Aless? (Or) Aless or Ryan? And, isn’t it: / ? As it turns out, I am constituted by parts that connect (especially with alien parts, in all different sorts of connection, ones no I can really claim), that is, when they’re not saying No!, when they could, when

either No! or Couldn’t: The Disjunctive Synthesis of Recording

[Rembrandt's Saint Paul in Prison] So, coming straight out of our last conversation (about their playfulness, their promiscuity, i.e. their connectivity), we’re still talking about desiring-machines. (Either) Ryan and I (or, more precisely: /). (Or) Aless and /. S/he asks me (one of them, ‘can’t remember who) (/ suspect after the Dionysian celebration that commenced,

My desiring-machines are Working!

["Cross-pollination" from Cartoonstock] I don’t know if it was once again the feel of the big city in Berlin, or the weekend in Amsterdam that did it, but, if I’ve been worried about becoming-lone-wolf, I think it is safe to say for now that I can put those worries to rest. I am not completely

Desiring (Own (Fascist)) Repression

[Masochism and its rejection] I’ve been here in Germany for almost two months now, and, for all that time, every single f**king weekday, with the annoyingly loud ring of my alarm clock, I’ve been waking myself up early in the morning, taking a shower to make myself somewhat presentable to the outside world (as best

Dreams of the Ominous Prospect (of Becoming-Lone-Wolf)

[Lone Wolf by Alfred von Kowalski-Wierusz] I guess one can say that there’s a strong, independent streak in me. I hate the schedule that social life forces me to take. I work on my own time, judge my output based on my own standards. I (try to) do the things I want (despite the overwhelming

Resistence of Differance

[Image from the cover of Guy Debord's Society of the Spectacle] There comes a time, I think, when we stop imitating. When we get tired of looking around, observing how others (re)act, how they do things, how they live . . . patterning our lives according to these archetypes (patterns of behavior we (Imaginarily) share

Dedicate Yourself to a Cause!

My life goes through this cycle where, at one point, I’m really passionate about my work, I’m all functioning and productive (prolific!), having found some purpose, sensing meaning (excited!) in life-and then, all of a sudden, I get tired, I can’t look at the computer (“My eyes hurt so bad!”), I slow down, I don’t get to do as much, I question the worth of what I’m doing (“Who the f**k cares what you think? Why even think about these things? Why center your life on something no one cares about?” It’s not gonna change anything! It doesn’t f**king matter! You don’t f**king matter!”), I get all nihilistic and depressed, I get hypersensitive about everything, insecure about the littlest things, and, deep inside, feel nothing.

Talking to Myself in the Mirror While I Shave

Q: So, when you look at me, do you feel, as Lacan described in the mirror stage, like a unified ego? A: No, not really. If anything, I ask: Why is my face too big for my body? Am I sure these are my arms? Compared to my pecs, why are they so puny? My