Critique of the Given and its Other: Surplus Value and Underground Economies

[In the process of forming my reading lists for the qualifying exam, I’ve been led to multiple reflections and, as is to be expected, multiple drafts. I have since moved away from geopolitical economy, becoming more conscious of and interested in, for lack of a better word, the overwhelming power of the established order, what

Toward a Geopolitical Economy/Ecology

[The statement of purpose I'm using for my MA Review at UCI. Please leave comments and suggestions, especially before my exam (on 15 Feb)!] My main interest is in political economy. I am interested in the ways in which material scarcity (real and imagined) leads to some kind of system or regime, a certain way

Materiality of Discourses on Decolonization

[The Pintura of Chimalhuacán-Atoyac, an Amerindian "map"] Walter Mignolo’s The Darker Side of the Renaissance explores different practices of representation/expression (literature, history, cartography) and the way in which in their respective registers (language, memory, space) they have been shaped and utilized by the imperial power (Europe, Spain in particular) for its colonizing project (of the

Studying the Cultural Libidinal-Political Economy

[A revised version of the “purpose of study” I sent out when applying for the PhD, written with the feedback of professors, friends, and family] I have taken a long and unusual route to decide what kind of work to do for the PhD. Partly this is due to my Third World background. Focused on

Spontaneous Generation and Capitalist Capture

I recently finished and defended my thesis for my MA in Philosophy. I wrote about surplus value in economics, Marx, and Deleuze. Here’s the introduction: In his critique of political economy from the Grundrisse to Capital, Karl Marx presupposes abstraction and quantification. The process by which activity and its product are alienated from the human

Strange Realities

I finished teaching Marx in class today. We had started out with his philosophy where I traced Marx’s intellectual development (in the context of Hegel and Feuerbach) and the historical materialist method that he developed (I offered a schematic and a narrative based on a Deleuzian flat ontology made possible by Heidegger’s notion of mode).

Marx’s Method: Narrative

After Marx has laid out the model spatially, he repeats the gesture, as if to say, “Again, again, again . . . Let’s do it again.” But differently, in another way: [Salvador Dali's The Persistence of Memory] Model 2: “Narrative” Human beings, first of all (before they are even “able to ‘make history’”), “live” (the

Marx’s Method: Schematic

Karl Marx (with Friedrich Engels) lays out his method of revolutionary critique in The German Ideology. Not a professional philosopher (like Kant and Hegel, or Feuerbach) and more like an intellectual journalist absorbed in political economy committed to the Revolution, Marx, drawing from the philosophical currents of his day (Hegel’s idealism and Feuerbach’s materialism), nonetheless

Five Years On, Four Decades Later: Morality of Our Cause

[The New York Stock Exchange on Wall Street; Image from the New York Times] [Continues "Blood on Our Hands"] Roughly four decades earlier, in the midst of another war, the major newspapers performed an act against the government analogous to the exposés we witnessed of late. In 1971, the New York Times and the Washington

The Economic System and the Demoralization of the Humanities

It has been a common thing in academic circles to talk about the travails of scholars-in-training (i.e. graduate students) in the field of the humanities, most notably in the “superfluous” concentrations of philosophy, literature, history, anthropology . . . (where scholars-in-training spend at least seven years of their “most productive lives” (their twenties) reading books